The above is the beginning of the liner notes to the original release of The Monks truly incredible album Black Monk Time. Released in 1965 and, as the above introduction testifies to, not just a simple rock ‘n’ roll album, The Monks Black Monk Time was an explosive début with catchy hooks but an experimental approach to sound.
The Monks were a group of five American GIs stationed in Germany in the sixties who in 1964 formed a band called The Torquays and played standard rock ‘n’ roll classics in local bars and venues. The band started out doing covers of surf rock hit including songs by the Beach Boys and Rufus Thomas but they later moved on to cover British groups such as The Beatles, The Rolling Stones and The Kinks. As their influences changed their music also began to evolve. Following the end of their tour of duty the group decided to stay in Germany and continued playing in bars, cutting their first record as ‘The 5 Torquays’.
In 1965 they changed their name to The Monks and their music began to shift more and more into the sound that became Black Monk Time. The music was heavily driven by the rhythm and feedback, with clashing harmonics and discordant sounds The Monks pushed beyond being simply a covers band and recorded a seminal album of the sixties that still hugely influences musicians to this day.The final line up of The Monks, after various changes through the early sixties, was Gary Burger (Vocals/Guitar), Larry Clark (Organ), Roger Johnston (Drums), Eddie Shaw (Bass) and Dave Day (Guitar/Banjo). It was the inclusion of instruments such as the organ and banjo and their approach to the other instruments that helped form their unique sound. Also hugely important was the vocals by Gary Burger, which sound as startling today as they must have done to an unprepared mid-sixties audience.
Transatlantic Feedback tells the short narrative of this band, the story behind the scenes that resulted in the 1966 release of Black Monk Time and the events that have occured since the band’s split. The band are well known not just for their electrifying sound but also their iconic look, with monk haircuts the band always dressed in black and were sometimes even photographed with nooses around their necks. One of the most fascinating elements of the documentary is the story of The Monks management, Karl-H Remy and Walther Neimann, who helped cultivate this image, setting the band up as the ‘anti-Beatles’. The film portrays the managers as mysterious figures who helped guide the band with rigid rules and a corporate mentality.
The managers even had a set of six rules that the band had to follow to be ‘a Monk’, rules that had to be followed on and off stage. The managers ultimately split up though signalling the end of The Monks. The band reformed in 1999 and played what was actually their first ever US live date to a thrilled audience, including many contemporary musicians.
This performance signals the end of the documentary and with the recent deaths of three of the members of The Monks the story of the band appears to be over. But their music is kept alive by the new fans discovering the album and the legacy of influence that The Monks’ sound has had on artists as diverse as The Fall, The White Stripes, The Dead Kennedys and Throbbing Gristle.
The documentary has amazing clips but ultimately suffers from the lack of footage available of The Monks on and off stage in the sixties. We are of course treated to talking heads of the band members, who surprisingly downplay the significance of The Monks and the impact on their lives. It seems that they are not quite aware of the extent of the cult following of The Monks until they perform again.
Blast Off!
If it was only about the Monks’ story being one of the more truly odd ones in annals of rock, that'd be one thing. But Black Monk Time is far more than the product of an anecdote. The one and only album for the Monks is one of the 'missing links' of alternative music history. Their simple, rhythmic, distorted, confrontational take on rock'n'roll earnt them few admirers at the time, but, with four decade's worth of hindsight, the still-thrilling Black Monk Time stands as possibly the first punk record, and is the obvious birthplace of krautrock.
A Monastic Quintet
It’s 1964, and five American GIs, living in post-war West Germany, form a rockband. In the beginning, they're a generic, Beatles-aping beat-group, but soon they undergo an evolution into something they called the “anti-Beatles.”
Taking under the wing of a pair of Situationist-minded, German advertising gurus, Walther Niemann and Karl-H.-Remy, the Monks are rebranded as a conceptual vehicle. Composing a point-by-point Monks manifesto, the German managers re-sculpt the Monks as a reactionary outfit whose singular devotion to their band and newfound desire for audience-baiting are symbolized in one singular external gesture.
The Monks take to wearing black cassocks, with tonsures shaved on their heads, and nooses hung around their neck. Their only religious devotion is to the road; the band traipsing throughout West Germany playing show after show, often to audiences who despised them.
Taking under the wing of a pair of Situationist-minded, German advertising gurus, Walther Niemann and Karl-H.-Remy, the Monks are rebranded as a conceptual vehicle. Composing a point-by-point Monks manifesto, the German managers re-sculpt the Monks as a reactionary outfit whose singular devotion to their band and newfound desire for audience-baiting are symbolized in one singular external gesture.
The Monks take to wearing black cassocks, with tonsures shaved on their heads, and nooses hung around their neck. Their only religious devotion is to the road; the band traipsing throughout West Germany playing show after show, often to audiences who despised them.
(Religious) Figures of Repetition
The Monks were clearly ahead of their time. With the gift of hindsight, we can see their music —as Julian Cope pointed out in his authoritarian tome Krautrocksampler— as being a clear link between the beat-music of the '60s, and the German krautrock of the '70s. Unlike their contemporaries, the Monks played with a slavish devotion to rhythm. Drummer Roger Johnston played a kit with no cymbals, relentlessly hitting on the beat. Dave Day played a banjo, but treated it more as a percussion instrument; his muted powerchords thumped out as dulled, metallic rhythms.
Black Monk Time is the sound of a combo drilled tight, sounding at once restrained and furious. Largely dodging familiar verse/chorus templates, its songs often lock into repetitive riffs like a needle in a lock groove, occasionally breaking to a complete stop, starting again after irregular pauses. It's, compositionally speaking, fascinating listening; something rock'n'roll of this era rarely is.
Over this rhythmic racket, guitarist Gary Burger lets out frantic yelps; squawking nonsense phrases and ad-hoc poetry with as little sense of melody as his band has. Showstopping opener "Monk Time" —essentially the band's introductory call-to-arms— is still the best example of the idiosyncratic Monks; Burger spewing the poetic equivalents of pop-art ("My brother died in Vietnam/ James Bond, who is he?/ Stop it! Stop it! I don't like it/ It's too loud for my ears") over a frenetic, unchanging tempo. It's lively, alive stuff, even 40-odd years on.
Black Monk Time is the sound of a combo drilled tight, sounding at once restrained and furious. Largely dodging familiar verse/chorus templates, its songs often lock into repetitive riffs like a needle in a lock groove, occasionally breaking to a complete stop, starting again after irregular pauses. It's, compositionally speaking, fascinating listening; something rock'n'roll of this era rarely is.
Over this rhythmic racket, guitarist Gary Burger lets out frantic yelps; squawking nonsense phrases and ad-hoc poetry with as little sense of melody as his band has. Showstopping opener "Monk Time" —essentially the band's introductory call-to-arms— is still the best example of the idiosyncratic Monks; Burger spewing the poetic equivalents of pop-art ("My brother died in Vietnam/ James Bond, who is he?/ Stop it! Stop it! I don't like it/ It's too loud for my ears") over a frenetic, unchanging tempo. It's lively, alive stuff, even 40-odd years on.
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